Transfiguration: Pied Divinity

In Epiphany the church basks in the light of Christ revealed to us. Yet simultaneously we live in a world divided by difference, riven by power structures that alienate and marginalize. To our surprise, the light of God shines upon us from the other, as God listens attentively to the voice of cries from the wilderness. In showing his mercy to the oppressed, God is revealed to them in ways the powerful do not know, so that our salvation is wrapped up into listening to their voices.

This sermon series situates us as attentive listeners to theological voices that cry out from the wildernesses of oppression and injustice in our society. After laying a theological groundwork for attentive, non-reactive listening to marginal experiences of God, we will train our attention on three voices that are too often diminished at the table in American Christianity. Across the power-divide of race, we will hear the witness of black theology to the God who liberates. Across the power-divide of gender, we will hear from feminist and queer theologians who witness to the God who overcomes binaries. And across the power-divide of class, we will listen to Latin American theologians who discover the preference of God for the poor.

Voices from the Wilderness III, Class: The Witness of Latin American Theology

In Epiphany the church basks in the light of Christ revealed to us. Yet simultaneously we live in a world divided by difference, riven by power structures that alienate and marginalize. To our surprise, the light of God shines upon us from the other, as God listens attentively to the voice of cries from the wilderness. In showing his mercy to the oppressed, God is revealed to them in ways the powerful do not know, so that our salvation is wrapped up into listening to their voices.

This sermon series situates us as attentive listeners to theological voices that cry out from the wildernesses of oppression and injustice in our society. After laying a theological groundwork for attentive, non-reactive listening to marginal experiences of God, we will train our attention on three voices that are too often diminished at the table in American Christianity. Across the power-divide of race, we will hear the witness of black theology to the God who liberates. Across the power-divide of gender, we will hear from feminist and queer theologians who witness to the God who overcomes binaries. And across the power-divide of class, we will listen to Latin American theologians who discover the preference of God for the poor.

Voices from the Wilderness II, Gender: The Witness of Feminist/Queer Theology

In Epiphany the church basks in the light of Christ revealed to us. Yet simultaneously we live in a world divided by difference, riven by power structures that alienate and marginalize. To our surprise, the light of God shines upon us from the other, as God listens attentively to the voice of cries from the wilderness. In showing his mercy to the oppressed, God is revealed to them in ways the powerful do not know, so that our salvation is wrapped up into listening to their voices.

This sermon series situates us as attentive listeners to theological voices that cry out from the wildernesses of oppression and injustice in our society. After laying a theological groundwork for attentive, non-reactive listening to marginal experiences of God, we will train our attention on three voices that are too often diminished at the table in American Christianity. Across the power-divide of race, we will hear the witness of black theology to the God who liberates. Across the power-divide of gender, we will hear from feminist and queer theologians who witness to the God who overcomes binaries. And across the power-divide of class, we will listen to Latin American theologians who discover the preference of God for the poor.

Voices from the Wilderness I, Race: The Witness of Black Theology

In Epiphany the church basks in the light of Christ revealed to us. Yet simultaneously we live in a world divided by difference, riven by power structures that alienate and marginalize. To our surprise, the light of God shines upon us from the other, as God listens attentively to the voice of cries from the wilderness. In showing his mercy to the oppressed, God is revealed to them in ways the powerful do not know, so that our salvation is wrapped up into listening to their voices.

This sermon series situates us as attentive listeners to theological voices that cry out from the wildernesses of oppression and injustice in our society. After laying a theological groundwork for attentive, non-reactive listening to marginal experiences of God, we will train our attention on three voices that are too often diminished at the table in American Christianity. Across the power-divide of race, we will hear the witness of black theology to the God who liberates. Across the power-divide of gender, we will hear from feminist and queer theologians who witness to the God who overcomes binaries. And across the power-divide of class, we will listen to Latin American theologians who discover the preference of God for the poor.

A Biblical Theology of Listening

In Epiphany the church basks in the light of Christ revealed to us. Yet simultaneously we live in a world divided by difference, riven by power structures that alienate and marginalize. To our surprise, the light of God shines upon us from the other, as God listens attentively to the voice of cries from the wilderness. In showing his mercy to the oppressed, God is revealed to them in ways the powerful do not know, so that our salvation is wrapped up into listening to their voices.

This sermon series situates us as attentive listeners to theological voices that cry out from the wildernesses of oppression and injustice in our society. After laying a theological groundwork for attentive, non-reactive listening to marginal experiences of God, we will train our attention on three voices that are too often diminished at the table in American Christianity. Across the power-divide of race, we will hear the witness of black theology to the God who liberates. Across the power-divide of gender, we will hear from feminist and queer theologians who witness to the God who overcomes binaries. And across the power-divide of class, we will listen to Latin American theologians who discover the preference of God for the poor.